Showing posts with label Witherspoons (Slaveowners). Show all posts
Showing posts with label Witherspoons (Slaveowners). Show all posts

Monday, March 30, 2009

The Witherspoons of South Carolina via Scotland-Part 1 of a 5 part series




I have previously written blogs about how some of my ancestral lines are intertwined with that of the Witherspoon family of Louisiana, South Carolina and Scotland. The reason my family is connected with the Witherspoons is because they owned some of my ancestors during slavery.

In particular, Boykin Witherspoon owned my Pressley, Brayboy/Morris and possibly Hines and Jefferson lines. My grandpa Stephen Pressley who was born in 1820 was owned by Boykin Witherspoon. Stephen in fact wore the Witherspoon name up until the end of slavery when he took on the surname, Pressley.



Great-Great-Great Grandpa Stephen Pressley


So who are the Witherspoons and when did they arrive in America? The first Witherspoons according to a history written in 1790 by Robert Witherspoon, the grandson of the original Witherspoon settlers came to America in 1734.

The patriarch of the original emigrants was John Witherspoon who was born in 1670 in Begardie, Glasgow, Scotland. He married his cousin, Janet Witherspoon in 1693. The two were direct descendants of John Knox of Scotland and Robert the Bruce. As well, they were blood-related to Mary Queen of Scots.

John and Janet Witherspoon were the parents of Janet (1695-1761), David (1697-1759), James, Elizabeth (1703-1750), Robert, Mary (1707-1765) and Gavin (1712-1773).

As mentioned they originally resided in Scotland but relocated in 1695 to Knockbracken in the parish of Drumbo, Down county, Ireland where their children were born.

So what made them want to come to America? John Witherspoon received land grants from the King of England, George II. The tract of land sat between the lower Santee, Black and Pee Dee rivers. King George II ordered that eleven townships be erected to develop the "back country" of the Carolina Province. The townships were to consist of 20,000 acres laid out to front a river. The land where the Witherspoons were en route to sat on the Black river.

It still seems odd when you think about it for a King of England to be sending orders clear across the ocean in regards to the affairs in America. I guess I'm so used to our current governmental regime but this of course was before the "invention" of Presidents, Congress, and other U.S. government entities.

Hence, the Witherspoons set sail on September 17, 1734 from Belfast in Northern Ireland to America on a ship called "The Good Intent". The passengers included John Witherspoon (1670 -1739), his wife Janet (1670 - 1734), his sons, daughers and their families along with other families including the Pressleys in search of a new life in America. The voyage, however, proved to be very rocky and tragic. As John's wife, Janet died two days out from Belfast on the ship. The family was devastated which was worsened by the fact that they had to bury her at sea.

After the stormy voyage, the Witherspoon landed in Charleston, South Carolina around the 1st of December 1734. They reached Kingstree (Kinstree) in Feb 1735 in Williamsburg District. What they found made them question their decision to come to America. The area proved to be a heavily timbered wilderness full of snakes, wolves and other wild animals and Native Americans whose ancestors had inhabited the land for centuries so often took offense to their intrusion on what they considered to be their land. The tribes included the Wee Nee, the Wee Tee, Chickasaw, Creek , Waccamaw and other Pedee tribes.

After many obstacles including harsh weather, they began the task of building the town of Williamsburg. Of course, they did not do it alone, they did so with the aid of the Africans slaves that they acquired. Many of whom were my ancestors. The slaves provided the labor they needed to clear timber and other debris, develop roads, build structures and to turn a wilderness into a functioning town.

They laid out the town of Williamsburg which they named in honor of William, II, Prince of Orange (1650 – 1702). From 1689 onwards, he reigned as King over England, Ireland and Scotland. He was known in Northern Ireland as "King Billy". By the time, Williamsburg was erected he was already deceased. I guess his legacy must have been meaningful to the new settlers.

The name Kingstree which is the present-day site of Williamsburg and the first town in the Williamsburg township came from a large white pine tree on the bank of the Black River which forms the western boundary of the town. The tree was described as majestic and stood tall, erect and more noble than the others. This species of pine, along with all gold and siver mines was reserved for the King. Hence, the name of King's tree was first given to the tree and then to the town.

Despite their initial doubts, the family prospered. The wilderness, although it had its challenges, had a bounty of deer, wild turkeys, fish and muscadine grapes. Hence, food was one thing they did not have to worry about. As the colony grew, they established plantations. The crops included corn, flax, cotton for clothing and later indigo. Rice was also grown along the river.

Of course, the building of Plantations came slaves. Lots of them. The slaves dedicated their lives to the building of the township of Williamsburg. Their sweat and toll provided food, shelter, livelihood and wealth to the Witherspoons and other colonists and for generations to come.

They also erected the Williamsburg Church.

John Witherspoon died in the fall of 1737 in Boggy Swamp.. He was the first person buried at the Williamsburg settlement and was also the first person buried at the Williamsburg Meeting house.

Other families that migrated from Scotland and Ireland with John Witherspoon were the Wilsons, Friersons, Plowdens, James, Stuarts, Gordons, Porters, Pressleys, McDonalds, Ervins and Bradleys.


Tuesday, July 15, 2008

Witherspoon/Pressley Acquaintance


A couple of months ago, I made an acquaintance with a Witherspoon descendent who had run across my website. His name is John Renning Phillips, a very nice gentlemen who I exchanged several emails with.

He has written a book called, "The Good Intent: The Story and Heritage of a Fresno Family.” His book has information about his father’s family, which includes the Witherspoon and the Pressley families of Williamsburg County, South Carolina so he thought I would be interested in reading it.

I am very interested and have started but not yet finished reading it. However, John brought it to my attention that the Pressley and Witherspoons have several connections including the marriage of Ann Pressley to marry James Witherspoon, the great-grandfather of Boykin Witherspoon.

John has documented the family’s journey in 1734 on the ship called “The Good Intent” from Ireland to South Carolina. The family was originally from Scotland.

John also confirmed with me information about the prestigious family line that the Witherspoons in particular descended from including John Knox (The Divine), Robert the Bruce, kinship to Mary Queen of Scots and modern day actress, Reese Witherspoon.

I am very grateful to John Renning Phillips for the information he has shared with me and look forward to finishing his book. In fact, another friend of mine says she had heard good things about it and planned to read it as well.

If you are interested in obtaining a copy, you can do so by clicking on to the link below.

http://books.google.com/books?id=JEYhPU7EtNAC&printsec=frontcover&dq=John+Renning+Phillips&sig=g4AbWYi7QesSG42ZQMwIu4inD3Y

Wednesday, April 9, 2008

Witherspoon Wills


I found these wills belonging to Boykin Witherspoon's grandparents on a site entitled

"SLAVES OF SOUTH CAROLINA RELIGIOUS DISSENTERS." Boykin Witherspoon was from Darlington County, South Carolina and was the slaveowner of my ggg-grandfather, Stephen Pressley who was born in 1820 so the transactions below took place before his time but some of the bequeathed slaves might have been been his ancestors but I have not yet established that. If you know of a connection, please advise.



Slave Name: Ceasar , Willed to David Witherspoon son of David Witherspoon
Will of David Witherspoon dated 9 Jan 1759 proved 4 Oct 1759

Slave Name: Jack Bristow, Willed to John Witherspoon son of Gavin Witherspoon
Will of Gavin Witherspoondated 6____ 1778prove 1778

Slave Names: Saul, Jemmy, Sue with her two children Isaac & Sue, Pamila, Diana with all their increase Willed to Mary Donnom daughter of James Donnom
Will of Ruth Witherspoondated 22 Nov 1763proved 26 June 1764
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Monday, October 8, 2007

Portrait of Boykin

Artist: Scarborough, William Harrison, 1812-1871, painter.

Title: Boykin Witherspoon, (painting).

Dates: 1845.

Subject: Portrait male -- Witherspoon, Boykin

Object Type: Painting

Owner: Witherspoon, Boykin, Shreveport, Louisiana

References: National Society Colonial Dames of America, Louisiana,. "Louisiana Portraits" New Orleans, 1975.

Note: The information provided about this artwork was compiled as part of the Smithsonian American Art Museum's Inventories of American Painting and Sculpture database, designed to provide descriptive and location information on artworks by American artists in public and private collections worldwide.

Repository: Inventories of American Painting and Sculpture, Smithsonian American Art Museum, P.O. Box 37012, MRC 970, Washington, D.C. 20013-7012

Control Number: IAP 72902056

Thursday, October 4, 2007

John Knox, The Divine


The Reformation Wall in Geneva, Switzerland. From left: William Farel, John Calvin, Theodore Beza and John Knox.
In an earlier piece, I wrote about how I had discovered that Boykin Witherspoon, the slaveowner of my Pressley, Brayboy, Jefferson and Morris lines was a direct descendant of John Knox of Scotland.
Please recall that his lineage in that line is as follows:
Boykin Witherspoon
John Dick Witherspoon
Gavin Witherspoon II
Gavin Witherspoon I
John Witherspoon wife was *Janet Witherspoon, his 1st cousin,
David Witherspoon
Lucy Welsh (Married a Witherspoon)
Elizabeth Knox (Lucy's mother) Her husband was John Welsh
John Knox (The Divine) born 1514 married Margaret Stewart
Recall that his lineage from this line is as follows:

Here is a little more information about John Knox.


John Knox was born a peasant in Scotland around 1514 and died on November 24, 1572. Although his early life began very humbly he will be long remembered as one of Scotland's most renowned clergymen, leader of the Protestant Reformation and founder of the Church of Scotland.

He was educated at the University of St. Andrews and was greatly influenced by early reformers such as Patrick Hamilton and George Wishart.

Over the years, his life took many twists and turns including being captured and taken prisoner by the French, and exiled to England and Switzerland. The Protestant nobles were sent to France including Knox were taken prisoner and forced to row in the French galleys. The galley-slaves were chained to benches and rowed throughout the day without a change of posture while an officer watched over them with a whip in hand. They sailed to France and navigated up the Seine to Rouen and were transferred to various prisons.

Included in his accomplishments is when he became licenced to work in the Church of England where he quickly rose in the ranks until he became a royal chaplain serving the King of England, King Edward VI. This title enabled him to gain the trust of English Protestants thus allowing his influence and contribution to the text of the Book of Common Prayer.

Unfortunately, he was forced to resign his position when Mary Tudor ascended the throne. While in England, he met and married his first wife, Marjorie, of English noble origin.
John Knox later had the misfortune to lose his much-loved and helpful young wife. She left two sons, one of whom, Nathanael, died at Cambridge in 1580; the other, Eleazer, became vicar of Clacton Magna in the archdeaconry of Colchester and died in 1591.

Knox later fled to Geneva Switzerland where he gained experience and knowledge from John Calvin in regards to theology church polity. While based in Geneva, he made a short excursion to Frankfurt, Germany where he headed the English refugee church and a first attempt to return to Scotland where he was able to meet and to support the Scottish Protestants.


Upon his final return to Scotland, he took the religious lead in the Protestant Reformation in Scotland, assisted by the Scottish Protestant nobility which resulted in the ousting of queen regent Mary of Guise. He participated in writing the Confession of Faith and the ecclesiastical order for the newly created reformed church. He continued to serve as the religious leader during the reign of Mary Stuart, queen of Scots whose support of the Catholic Church he admononished in interviews with the queen and eventually openly attacked her in sermons during which she was imprisoned and she was succeeded by James VI.
On 26 March 1564, Knox stirred controversy again, when he married Margaret Stewart, the daughter of an old friend of his, Andrew Stewart, a member of the Stuart family and a distant relation to the queen of scots, Mary Stuart and Boykin Witherspoon's grandmother. Knox was at the time, a widower of fifty, while the bride, Margaret, was not yet seventeen. They had three daughters, Martha, Margaret, and the youngest, Elizabeth who became the wife of John Welsh, a minister of the Kirk and gggggg-grandparents of Boykin Witherpoon. John Welsh was himself at one time also imprisoned for his preaching on the orders of King James VI of Scotland and in 1606 exiled to France where continued his activities for many years. His grandson was the Covenanter' leader, John Welsh of Irongray.
Wow, what a remarkable family history Boykin Witherpsoon had! Descendent of John Knox and cousin to Mary Queen of Scots among others. And now knowing all of this and his ancestral history of slavery, intolerance and persecution, it strikes me strange that Boykin himself would have slaves but life can be strange and such is the life of men but then again Boykin was born 300 years after John and I don't think most of us can't honestly say with any certainty that we have any of the characteristics or traits of our distant grandparents. While many family values are passed on throughout the generations, I think ultimately we are all accountable for our own actions and it is up to each of us individually to determine right from wrong and choose which route we want to go.
I must say that I am very intrigued with the often tumultuous life that John Knox led. I have much respect and admiration for way he put his life on the line in order to stand up for what he beleived in. The passion and conviction that he showed for his Protestant faith even in the face of exile and of death is commendable.
His life and determination to serve God brings to mind 2 scriptures:
Matthew 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Matthew 5:10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Rest in peace, John Knox.

Wednesday, September 26, 2007

Boykin Witherspoon, descendent of John Knox, the Divine

John Knox, the Divine
According to an entry in the Boone Family History of Descendents of George Boone, brother of Daniel Boone written by Ella Hazel Atterbury Spraker, not only did his son, Gavin marry the ggggg-niece of Daniel Boone but it stated that Boykin Witherspoon was a descendent of John Knox the Divine pictured above.


I did in fact verify through the LDS Family site that Boykin was indeed a descendent of John Knox the Divine of Scotland and the lineage is as follows:

Boykin Witherspoon
John Dick Witherspoon
Gavin Witherspoon II
Gavin Witherspoon I
John Witherspoon wife was *Janet Witherspoon, his 1st cousin,
David Witherspoon
Lucy Welch (Married a Witherspoon)
Elizabeth Knox (Lucy's mother) Her husband was John Welch
John Knox (The Divine) born 1514



*Actually, Boykin was twice the ggggggg-grandson of John Knox, the Divine since his ggg-grandfather, John Witherspoon married his cousin and Boykin's ggg-grandmother, Janet Witherspoon whose lineage was as follows:


Janet Witherspoon
James Witherspoon
Lucy Welch
Elizabeth Knox
John Knox the Divine
**Janet's brother was James(John)Witherspoon, his son was Dr. John Witherspoon (1722 - 1794), Minister, President of Princeton, member of the Continental Congress and signer of the Declaration of Independence. He was also great grandson of John Knox the Divine. His mother was Ann Walker Witherspoon. This makes him a distant cousin of Boykin Witherspoon and he is rumored to be a direct ancestor of actress Reese Witherspoon.


Other Source: The Boone Family: A Genealogical History of the Descendants of George and ... By Ella Hazel Atterbury Spraker

Tuesday, September 25, 2007

Boykin Witherspoon's son, Gavin married Daniel Boone's niece


According to the Boone Family history, Boykin Witherspoon's son, Gavin Witherspoon (named after his g-grandfather) married the ggggg-niece of the infamous, Daniel Boone on May 10, 1862 in DeSoto parish, Louisiana. Her maiden name was Flora Rubey Vivian. Her great-great-great grandfather, George Boone was Daniel Boone's brother. Their father was Squire.
Gavin and Flora Vivian Witherspoon relocated to Hollywood/Los Angeles, California.
Gavin and Flora's children were: Gavin Witherspoon, Jr., Gwendolyn Vivian Witherspoon, and Jack Vivian Witherspoon. All born in Hollywood, CA.

The history also states that the Witherspoons were descendents of John Knox the Divine pictured above. I did in fact verify through the LDS Family site that Boykin was indeed a descendent of John Knox the Divine of Scotland. See post entitled, Boykin Witherspoon, descendent of John Knox the Divine for detailed lineage.
Other Source: The Boone Family: A Genealogical History of the Descendants of George and ... By Ella Hazel Atterbury Spraker

Friday, September 14, 2007

1862 Newspaper Capt Withersppon injured at Manassas


This is a article that ran in The Charleston Mercury newspapers that gives casualties of the 2nd Manassas (Battle of Bull Run). Among the injured is Boykin's father, John Witherspoon.
ITEM #5599September 8, 1862The Charleston Mercury


THE CASUALTIES IN THE LATE BATTLES AT MANASSAS. - The lists of casualties in the recent battles in Northern Virginia,owing, doubtless, to the distance intervening between the scene of hostilities and the nearest telegraph station, come in very slowly. We gather, however, from private sources the following details:

Gen. JENKINS has telegraphed that he will be home in tendays. We are induced to hope, therefore, that his wound is notserious.

Capt. JOHN WITHERSPOON, of Col. MEANS'regiment, received a severe wound in the thigh, breaking it. He is at Warrenton.

Mr. RUDOLPH SEIGLING, of the German Artillery (Charleston),was killed.
Lieut. P.A. AVEILHE, of Capt. MURDEN'S company, 23d S.C.V.,and private L. SIDNEY AVEILHE, of the W. L. I. Volunteers, wereslightly wounded. Also, private THADDEUS L. CAT, of the W. L.I. Volunteers.

A private letter from the Quartermaster Sergeant of the17th S. C. V., dated Rappahannock river, August 25, containsthe following in regard to the battle of the 23d ult.: 'Ourregiment lost one man killed, and three wounded. The HolcombeLegion lost sixteen wounded and their color bearer killed. Hefell just as they were mounting a Yankee redoubt, with thecolors (Mrs. PICKENS'gift) in his hand. He was brought in and buried close to our camp. I saw our friend Lieut. MUNRObrought in badly wounded.'

Lieut. WM. ALLEN, of the Chicora Rifles, was killed. TheColumbia Guardian of yesterday publishes the following private despatches:

Tuesday, September 11, 2007

Boykin Family Papers at UNC at Chapel

I happened upon this reference page of historical slave documents in the possession of
CHAPEL HILL
Manuscripts Department, University of North Carolina at Chapel Hill
Manuscripts DepartmentCB #3926, Wilson LibraryUniversity of North Carolina at Chapel HillChapel Hill NC 27514-8890Phone: (919) 962-1345Fax: (919) 962-4452E-mail: MSS@email.unc.edu
Hours: Monday-Friday, 8:00 a.m.-5:00 p.m., Saturday, 9:00 a.m.-1:00 p.m.Services: photocopying available
INTRODUCTION

BOYKIN FAMILY PAPERS, #78, 1748-1932
Family, business, and military papers of the Boykin family of Camden, South Carolina. Mainly business and plantation papers, the collection contains slave bills of sale; a typescript narrative entitled "The Tell-Tale Letter Picked Up by a Slave" (1865); and transcriptions of letters concerning John W. DeSaussure's emancipation of his slaves (1865). Post-Civil War materials contain the paper "Articles of Agreement between Freedmen and Women and S. Boykin" (1868) and letters concerning labor problems on plantations (1865-1881).

WITHERSPOON AND MCDOWALL FAMILY PAPERS, #799, 1826- 1859
Chiefly letters from John Witherspoon, Presbyterian clergyman, teacher, and planter, of Hillsborough, North Carolina, and his wife Susan Davis Witherspoon, to their daughter, Susan Witherspoon McDowell, and her husband, William D. McDowell, of Camden, South Carolina. Contains discussions of the Witherspoon planting endeavors including the management of slaves on "Tusclum," the family plantation, and the sale of these slaves (1852). Microfilm available.


This information may prove valuable in determining how my ancestors changed hands during slavery

Wife and children of Boykin Witherspoon


This is the family of Boykin Witherspoon taken from the 1880 census in Desoto, Parish Louisiana. He lived in the Gloster/Frierson/Stonewall area. He was slavemaster to my Pressley, Brayboy and Morris lines and perhaps my Jefferson line. He originated from Society Hill, Darlington County, South Carolina.



Boykin WITHERSPOON Self M M W 45 SC Occ: Farmer Fa: SC Mo: SC


Elizabeth WITHERSPOON Wife F M W 57 SC Occ: Keeps House Fa: SC Mo: NC


Jane WITHERSPOON Dau F S W 37 SC Occ: At Home Fa: SC Mo: SC


Boykin WITHERSPOON Son M S W 28 SC Occ: Farmer Fa: SC Mo: SC


Margaret WITHERSPOON Dau F S W 25 LA Occ: At Home Fa: SC Mo: SC


Florence WITHERSPOON Dau F S W 23 LA Occ: At Home Fa: SC Mo: SC


Alice WITHERSPOON Dau F S W 21 LA Occ: At Home Fa: SC Mo: SC


Gavin WITHERSPOON Son M S W 18 LA Occ: At School Fa: SC Mo: SC


Francis M. WITHERSPOON Son M S W 15 LA Occ: Works On Farm Fa: SC Mo: SC

Monday, September 10, 2007

The Boykin Witherspoon & Mary Chestnut connection

Below is the family of Boykin Witherspoon's mother, Elizabeth and his 2nd cousin, Mary Boykin Miller Chestnut's mother Mary Boykin.

Husband's Name
William BOYKIN Born: Abt 1725;Place: , Virginia; Died: 1761; Place: , South Carolina; Married:
Abt 1749; Place: , Nc; Father: William BOYKIN; Mother: BURWELL

Wife's Name
Elizabeth BRYANT; Born: abt 1730 Place: Of, Northampton, North Carolina


Their children were Samuel BOYKIN-Grandfather of Boykin Witherspoon. This was Boykin's mother, Elizabeth Boykin Witherspoon's father. Samuel was Born: Abt 1750; Place:
, , North Carolina. Died: 28 Dec 1791. Place: South Carolina

William BOYKIN Born: Abt 1754; Place; North Carolina; Died: Place: Kershaw Co, South Carolina

Francis BOYKIN Born: 1751; Place: , , North Carolina Died: 1821 Place: Milledgeville, Georgia
Buried: 1821

Burwell BOYKIN Born: 1752; Place: , North Carolina Died: 17 Aug 1817 Place:
, , South Carolina . Grandfather of of Mary Boykin Miller Chestnut. This is her mother, Mary Boykin's father.

Amelia Mildred BOYKIN Born: 1755; Place: , , South Carolina Died: 1835; Place:
Wilkinson County, Georgia

John T BOYKIN Born: 1756 Place: Kershaw Co, South Carolina; Died: 1798; Place:
Columbia, , South Carolina

This is a tree illustration of the kin connection of Boykin Witherspoon to Mary Boykin Chestnut:

*************William Boykin & Elizabeth Bryant Witherspoon********

Samuel Boykin ****************siblings***************Burrell Boykin, Sr.

Elizabeth Boykin Witherspoon *****1st cousins****** ***Mary Boykin

Boykin Witherspoon ************* 2nd cousins*********Mary Boykin Miller Chestnut

The following is an excerpt from Mary Boykin Chestnut"s diary re: her cousin, Boykin Witherspoon's mother.

Page 129
" September 19th. (1861) - A painful piece of news came to us yesterday - our cousin, Mrs. Witherspoon, of Society Hill, was found dead in her bed. She was quite well the night before. Killed, people say, by family sorrows. She was a proud and high-strung woman. Nothing shabby in word, thought, or deed ever came nigh her. She was of a warm and tender heart, too; truth and uprightness itself. Few persons have ever been more loved and looked up to. She was a very handsome old lady, of fine presence, dignified and commanding.
"Killed by family sorrows," so they said when Mrs. John N. Williams died. So Uncle John said yesterday of his brother, Burwell. "Death deserts the army," said that quaint old soul, "and takes fancy shots of the most eccentric kind nearer home."
The high and disinterested conduct our enemies seem to expect of us is involuntary and unconscious praise. They pay us the compliment to look for from us (and execrate us for the want of it) a degree of virtue they were never able to practise themselves. It is a crowning misdemeanor for us to hold still in slavery those Africans whom they brought here from Africa, or sold to us when they found it did not pay to own them themselves. Gradually, they slid or sold them off down here; or freed them prospectively, giving themselves years in which to get rid of them in a remunerative way. We want to spread them over other lands, too - West and South, or Northwest, where the climate would free them or kill them, or improve them out

Page 130
of the world, as our friends up North do the Indians. If they had been forced to keep the negroes in New England, I dare say the negroes might have shared the Indians' fate, for they are wise in their generation, these Yankee children of light. Those pernicious Africans! So have just spoken Mr. Chesnut and Uncle John, both ci-devant Union men, now utterly for State rights.

Thursday, September 6, 2007

The Witherspoons of DeSoto Parish Louisiana














The above white columned home is that of wealthy planter, Boykin Witherspoon located in the Gloster/Stonewall area of DeSoto Parish. It is known as Buena Vista Plantation. To the above right is the one of the slave quarters located on the property and probably once home to my ancestors since he owned my ancestors.

The Home is called Buena Vista. M. Robbins created this plantation house for the Witherspoon family in the 1850's. The home is listed on the National Register. The House is also listed as one of Louisiana's Haunted locations. Their story reads:

"Like many haunted locations in the South, the Buena Vista plantation in Gloster was once a Civil War hospital. Civil War soldiers have been seen in the house, and many have sensed eerie feelings near the old slave houses. The main house sometimes feels quite cold even in summertime and the floor is sometimes found covered in water, although rain or pipes leaking have not occurred." For more information, go to http://www.associatedcontent.com/article/358800/haunted_louisiana_locations.html



Below is a biography of Boykin Witherspoon. A wealthy farmer originally from Darlington County, South Carolina. He owned many slaves including my father's maternal ancestors, Stephen Pressley and his offspring and the Brayboys. He is also believed to have owned my Jefferson and Hines lines. His biography is as follows:


Boykin Witherspoon, one of the pioneer planters of Ward 2, and a representative citizen of De Soto Parish, is another of the many prominent residents of the parish who owe their nativity to the Palmetto State, his birth occurring in Darlington District, in 1814. His parents, John D. and Elizabeth (Boykin) Witherspoon, were also natives of South Carolina, the father born on the Pedee River, in 1778, and the mother in Camden, in January, 1787. They were married at the last-named place, May 5, 1808, and afterward settled in Darlington District, where they spent the rest of their days, Mr. Witherspoon dying in 1860, and his widow in 1861. The latter was a member of the Episcopal Church. The father was a graduate of Brown University, Rhode Island, and then read law at Georgetown, S. C., after which he practiced the profession of law with success for twenty years, and then devoted the remainder of his days to his plantation. He was, for a number of years, a member of the Lower House, and was afterward a member of the State Senate of South Carolina. He was a reserve in the War of 1812. His father, Hon. Gavin Witherspoon, was born in South Carolina, where he spent all his life on a plantation. He was an officer under Gen. Marion in the Revolutionary War, and was also a member of the Legislature at one time. His birth occurred in 1748, and his death in 1834 His father, grandfather of our subject, Gavin Witherspoon, was born in 1712, in Ireland, and died in South Carolina, in 1773, and his father, John Witherspoon, great-grandfather of Boykin, was born in Scotland, near Glasgow, in 1670. The latter was married in 1693, and on account of a rebellion in Scotland, removed to Ireland about 1695. In 1734, he came to Williamsburg, S.C., where his death ocurred in 1737, and where he left a large family. The maternal grandfather of our subject, Samuel Boykin, an able South Carolinian, was prominent in its affairs. Prior to the Revolutionary War, he was Indian agent for the British Government, and served in the Revolutionary War as captain of a company of Catawaba Indians. He was a member of the Pro- vincial Government. His father was William Boykin, a son of Edward Boykin, who came from Wales to South Carolina in 1685. Boykin Witherspoon, the eldest of two sons and six daughters, five now living, he being the only one in Louisiana, attained his majority in a South Carolina village, and received his primary education at Society Hill, graduating in 1833, from South Carolina College, at Columbia. He was married in 1841 to Miss Elizabeth W. Edwards, a native of Darlington District, S, C., born in 1822, and the daughter of Peter and Jane Edwards, natives, respectively, of South Carolina and North Carolina. Both died in South Carolina, the father in 1822, and the mother in 835. To the union of Mr. and Mrs. Witherspoon were born twelve children, three sons and six daughters now living: Jane, Elizabeth (wife of E. J. Howell), Rebecca (wife of T. G. Pegues), Boykin, Margaret, Florence, Alice, Gavin and Francis Marion. In 1854 Mr. Witherspoon came to DeSoto Parish, settled on his present farm in the woods, four miles northeast of Gloster, where he now owns 4,880 acres, with about 1,000 acres cleared. He raises principally stock and cotton. During the war he was captain of a militia company. Mr. Witherspoon comes of an old and prominent South Carolinian family, and is one of the representative citizens of De Soto Parish. Mrs. Witherspoon and all the children, with the exception of Rebecca, are members of the Missionary Baptist Church, the latter belonging to the Presbyterian Church.


Boykin Witherspoon's home, Buena Vista is a huge two-and-a-half story frame Greek Revival plantation house with a documented date of 1859. The name means "good view," which is indeed still the case. The house is in a remote location well off the road, and the view is of the gently undulating countryside of rural DeSoto Parish. Buena Vista has received very few alterations and even retains its original kitchen dependency.


A building contract, which is very general in nature, reveals that the owner, Boykin Witherspoon, contracted with M. Robbins on November 29, 1859 to build Buena Vista. Robbins apparently built several large houses for the area's wealthiest planters, including Land's End (N.R.) and Welcome Hall, which is gone but documented in photographs. These three houses reveal that Robbins had a penchant for columns resting on high brick bases with the gallery floor recessed behind the bases. There is also a house just inside Caddo Parish which has this distinctive column treatment, and one suspects it is a Robbins house as well. Also of interest in connection with Robbins are the identical Gothic-inspired balustrades on Buena Vista and Welcome Hall.


Like Land's End, Buena Vista is a two-and-a-half story house with a one story gallery across the front. The seven bay gallery has a full entablature and octagonal columns resting on brick piers the height of the gallery floor. The gallery floor begins about a foot behind the columns. The column capitals feature four bands of molding. The delightful Gothic balustrade has balusters carved in a pointed arch shape with a sharp spike in the middle of each pattern. The unusual multi-shaft newel posts are formed of pie shape sections that appear to be glued together. The towering aedicule style front doorway has a heavy cornice ornamented with dentils and a secondary tiny denticular cornice below the transom. The pilasters framing the door are fluted, while those defining the entire doorway have an inset molded panel with a delicate almost oriental-looking pointed arch top. The capitals on all four doorway pilasters have a complex molding profile, as do the pilasters which frame the ends of the gallery. The shoulder molded front gallery windows are floor-length and are so tall that they could be used as doors. The gallery also has a high elaborately molded baseboard. Windows elsewhere on the house are ornamented with molded pediment shaped tops.


Each of the side elevations has a three sided bay window with the angles marked by pilasters with molded capitals. Windows are on all three sides with multi-layer molded panels below. These windows retain their original shutters, as do almost all the other windows on the front and sides of the house.


The original four bay rear gallery is a miniature version of the front gallery, complete with its own Gothic balustrade. One of the columns is not in place presently, but is on the property and can be replaced easily. A rear wing added by the previous owners has been taken off, but where it attached has not yet been repaired. Also, a tiny window for a bathroom has been added to the rear, and a window was made into a French door.


Buena Vista has a central hall plan with two rooms on each side. The front parlors are much larger than the two rooms in back. The floor plan upstairs is similar, except the rooms are of more equal size, and the builder shortened the central hall to allow for a front central bedroom.
The scale of the interior reminds one of the grand mansions of Natchez, Mississippi. The hall is fourteen feet wide, and the distance from one bay window to the other is sixty-five feet. The hall culminates in a graceful staircase with straight runs ascending a full three stories to a capacious semifinished attic. The two front parlors open into the hall via wide sliding pocket doors with heavily proportioned shoulder molded surrounds. The shape is defined by no less than four layers of molding, and the surround is as wide as a chair back. The same treatment is found on all interior doors and windows. The two front parlors feature wooden aedicule style mantels that are eight feet wide but only of conventional height (in this case forty-five inches). This heavy proportioning is reinforced by the oversized flutes in the pilasters. Another unusual feature is a decoratively cut back to the mantel shelf. It has an overall curving shape with a pediment shaped center. The remaining two mantels downstairs are in a conventional aedicule style, while the four upstairs have a slight shoulder mold. Other noteworthy interior features include a decorative paneled treatment under the staircase; high, elaborately molded baseboards; and original closets (upstairs and one under the stair).


A photo in W. Darrell Overdyke's Louisiana Plantation Homes (1965) reveals that the west front parlor originally had a cornice and a large molded ceiling panel with a simple round medallion at the center. Only small fragments of these features remained when the present owners acquired the house, and they have been packed away for possible future reference.
A final interesting aspect of Buena Vista is the juxtaposition between the axiality of the interior and the asymmetrical articulation of the exterior. Because one of the parlors is wider than the other, the entrance doorway is off-center and the windows are irregularly spaced. By contrast, the front and rear doors are on axis, and the sliding doors are set enfilade and are placed so as to line up with the side bay windows. Thus one can stand in one bay window and have a sixty-five foot axial vista through the doors to the opposite bay window.


Contributing Element:
The contemporaneous kitchen building located to the rear of the house is listed as a contributing element. It is a two room pitched roof building with pegged construction and strap hinges on the batten doors and windows. The onetime massive fireplace is gone, but is revealed by ghost marks on a painted board wall.


Significant Dates 1859
Architect/Builder M. Robbins
Criterion C
State significance of property, and justify criteria, criteria considerations, and areas and periods of significance noted above.

Buena Vista is locally significant in the area of architecture because it is one of the finest examples of Greek Revival architecture in a parish known for the style. It achieves this distinction because of its mansion-like size, scale and pretension and its wealth of Greek Revival woodwork.


DeSoto Parish was settled between roughly 1840 and the 1850s by individuals from South Carolina, Alabama, Georgia and other nearby states. Of course, Greek Revival was literally the rage at the time, and DeSoto settlers embraced it with a vengeance. Although many examples from this architectural flowering have been lost, including the impressive Keachi Female College, an astounding number survive. Excluding New Orleans, DeSoto is one of three parishes considered to be major centers of Greek Revival architecture in the state. Whereas other parishes average about a half dozen Greek Revival residences, DeSoto boasts at least twenty, not to mention four churches, a temple fronted store, and a Masonic hall. This special heritage really represents the parish's architectural apogee. With the exception of a few landmarks, there has not been an architectural flowering in the parish since then.


Of the twenty or so Greek Revival residences in DeSoto Parish, all but five are one or one-and-a-half story cottages. Although many of the latter are quite impressive, none have the monumental stature of the five two story residences. In contrast to the more typical galleried cottage, Buena Vista is a full two-and-a-half stories and was built on a grand scale, as noted previously. In fact, of the five two story examples, it and Land's End (N.R.) are the two "mansions" of the parish due to their size, scale and pretension. The staircase at Buena Vista is a particularly noteworthy element in this regard. Whereas the typical staircase is largely functional and an adjunct to the central hall, the one at Buena Vista, as it sweeps to a full three stories, was clearly meant to be seen. Sliding pocket doors are also a feature seen on only more pretentious Greek Revival residences. Buena Vista is also remarkable for its wealth of Greek Revival woodwork, such as: (1) probably the finest doorway in the parish, featuring both fluted and paneled pilasters as well as two bands of dentils; (2) exterior pedimented shaped windows; (3) shoulder molded floor-length gallery windows; (4) eight mantels, in three different styles; and (5) elaborate, heavily proportioned, shoulder molded door and window surrounds on the interior. For these reasons, Buena Vista contributes mightily to the distinctively Greek Revival heritage of DeSoto Parish.


Historical Note:
Boykin Witherspoon, of South Carolina, began buying parcels of land for his plantation in 1839, and by the eve of the Civil War had emerged as one of the wealthiest planters in the parish. On November 29, 1859 he contracted with M. Robbins to build the present house.

The contract is as follows:
State of Louisiana, Parish of DeSoto
Nov 29 1859
Memorandum of an agreement or contract this day made & entered into between M. Robbins of the one part & Boykin Witherspoon of the other part (both citizens domicitited [sic] in the State & Parish above written). Witnesseth that the said Robbins on his part agrees and binds himself to do the carpenters work in a workman like manner according to such plan and specifications as said Witherspoon may furnish or desire, the said Witherspoon on his part obligating himself to pay said Robbins one hundred dollars per month together with board & lodging for himself & horse and to pay monthly for the hands now in the employment of said Robbins or such of them as he may wish to keep, the same wages as he may have to pay the owners of said hands. The said Witherspoon having the right to put such of his own negroes as he may wish to work on said house under the direction & control of said Robbins.
Witness: B. Witherspoon
C. A. Edwards M. Robbins


Bibliographical References

Building contract dated November 29, 1859. Copy in possession of present owners. Reproduced in W. Darrell Overdyke, Louisiana Plantation Homes, 1965, New York, Architectural Book Publishing Company, Inc.
Historic Structures Survey, DeSoto Parish, Louisiana State Historic Preservation Office.